REL 344 : "History of Israel and Ancient Near Eastern History"
http://www.gac.edu/~avaughn/REL344/REL344(spring2002).html
Course Description
The Bible emerged as an expression of ancient Israels religious experience and faith as it occurs within history. Yet we rarely ask what actually happened--much less, whether it matters what actually happened. This seminar will reconstruct the history of ancient Israel in order to understand better the theological significance of the Bible. We will explore how ancient Israels understanding of history, including its own, differs dramatically from our post-Enlightenment understanding, which relies on an interpretation of facts and past events. The class will include slide presentations, videos, lectures, and independent research by students that will culminate in a final research paper.
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- REL 344 "History of Israel"
- Spring 2002
- REL 344-001: Tu 1:30PM, Con 128
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- Professor:
| Dr. Andy Vaughn |
| office: OM 105C |
| office telephone: x7475 |
| home telephone: 625-2797 (before
8PM) |
| email: avaughn@gustavus.edu |
- office hours: M10:30-11:30; W10:30-11:30; W2:30-3:30; AND
by appointment
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- Required Texts:
- -J. Maxwell Miller and John H. Hayes, A History of Israel and Judah (Philadelphia: Westminster, 1986).
- -Michael D. Coogan, ed., The Oxford History of the Biblical World (Oxford, New York: Oxford University Press, 1998). Paperback 2001.
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- Optional Text:
- -W. Meeks, ed., The Harper Collins Study Bible
- Link to library reference web page for this class:
- -http://www.gac.edu/oncampus/academics/library/Guides/israel.html
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- Anticipated Method of Evaluation:
- Participation: 10%
- Short reports: 25%
- take-home essays: 25%
- Final paper: 40%
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- 100%
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- ANTICIPATED SCHEDULE OF TOPICS AND READINGS
- Feb. 12 (Tu): Week 1: Introduction to Course
- go over syllabus and assign topics
- lecture and discussion on the meaning of history
- some scholars say that history is not important (the interpretation is important and not the facts)
- some scholars say that one must find an essential continuity for biblical history to be true
- we will discuss why both sides are too extreme (we will try to find a middle ground in this course)
- introduce how course will approach history and the study of the Bible
- have an introduction to the library, doing research, and the resources available in the library and by ILL
- 19 (Tu): Week 2: What is history and how does it relate to studying the Bible?
- Part One: Lecture and discussion on "history" and if this should even be attempted with the biblical narratives
- read, "History" in The New Columbia Encyclopedia, ed. by William H. Harris and Judith Levey (New York and London: Columbia University Press, 1975). Photocopy to be distributed in class.
- read one additional encyclopedia entry on "history."
- Try to talk with other students in the class to make sure that at least several different encyclopedias are covered.
- From this additional entry on history, type a summary along with a bibliographic reference. The summary should be 1-3 sentences in length. Bring 11 copies of the summary to class.
- read "Chapter One: The Uses of History" by John Tosh. Chapter in John Tosh, The Pursuit of History: Aims methods, and new directions in the study of Modern History, Second edition (London and New York: Longman, 1991) pp. 1-29. Photocopy to be distributed in class.
- Part Two: Discuss different types of history and historians (short reports):
- Instructions: prepare a brief report on the assigned historian. Include in your report a description of the major works by that historian, a brief biography, relevent summary of the period in which the historian wrote, and at least one example (passage) from the historian's writings. Your report should focus on how the historian viewed what we will call the "factualness" criterion. If this history is "factual," is it different from history today or did this historian have different criteria? You should also address the idea of whether this historian would be considered a historian by contemporary standards (see the assigned article by John Tosh). The report should include handouts with summaries of the above items. The handout should also include your example (sample passage). You are encouraged to present your report on powerpoint, but you are not required to do so for this week. Presentation should be around 5 min. long (no more than 8 min.!)
- Homer: Dan Pioske
- Herodotus: Seth Finck
- Thucydides: Kara Haroldson
- Diodorus of Sicily: Peter Nerothin
- Livy: Mara Michaletz
- Quintillian (Marcus Fabius Quintilianus): Ellen Zimmel
- Cicero (Marcus Tullius Cicero): Michael O'Brien
- Aristotle (look especially at how he distinguishes history, poetry, and philosophy): Rachel Schwingler
- Shalmaneser III's Inscriptions (see pp. 257ff in the Miller and Hayes textbook): John Bergengren
- Inscriptions of Tiglath-pileser III: Adam Smith
- 26 (Tu): Week 3: The Rise of the Monarchy (Part 1)
- Homework reading assignments:
- Biblical reading: Judges 6-8; 1 Samuel 1-15
- Miller and Hayes, A History of Israel and Judah: 120-148
- Oxford History of the Biblical World textbook: Chapter 4: "'There Was no King in Israel': The Era of the Judges," by Jo Ann Hackett, pp. 132-164.
- Short reports:
- Instructions: your report this week should focus on summarizing the material about important people, places, and themes for this week. Much of the information for your report will come from the assigned biblical readings and the assigned textbook readings. You should supplement this reading with consultation of the Anchor Bible Dictionary and the New Encyclopedia of Archaeological Excavations in the Holy Land, and The Oxford Encylopedia of Excavations in the Near East as well as other standard dictionaries and atlases (see our web page of resources for the course for a beginning point in terms of the locations for the dictionaries, etc). Please prepare 11 copies of a one-page handout on your topic. The handout should summarize the topic or person, give a listing of the important biblical passages, and discuss what we will call the "factualness criterion" (i.e., what can we actually know about this topic or person factually and does that matter for understanding the biblical text). You may use the back of your one-page handout for a map, drawing, picture, or other helpful resource, but you do not need to include this if it doesn't fit your topic. Please try to keep your presentation of the topic / person to 5 minutes!
- Judean and Samarian hill country as a geographic feature: what is this area like geographically? What are the natural resources? How do people live in this area? Why might these areas be settled by groups who do not pose a threat to peoples living in the valleys and the coastland? How much rainfall do these areas receive? What is the land (soil) like? Do we see population growth and decline in these areas? Kara Haroldson
- Samuel: Summarize his role according to the Bible. What can be known of Samuel from a "factual" standpoint? Is he opposed to human kingship? Why or why not? Describe and characterize his role in the biblical narratives. How is Samuel's role like a priest, a prophet, or a king? Mara Michaletz
- Women in the biblical narratives: Ellen Zimmel
- Deuteronomistic History: Dan Pioske
- David: (remember we will have more on him later in the course) Michael O'Brien
- Judges: in addition to the questions above, how are they like or different to a king? A prophet? A priest?: Peter Nerothin
- The Philistines: Seth Finck
- Saul: Nate Bergengren
- Mizpah and Kireath-ye`arim and Geba: look at the significance these sites play in the narrative, especially with regards to the ark and the worship of Yahweh. Look also at the site for its importantance as a royal center whether the ark was kept there or not. Why might the two things be related?: Adam Smith
- Battles in the narratives assigned: what role does the judge play in the battle? What role does the king play? Are there other people who play important roles? How are all of these roles similar or different? Rachel Schwingler
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- Mar 05 (Tu): Week 4: The Rise of the Monarchy (Part 2)
- homework reading assignments:
- 1 Samuel 16 - 2 Samuel 14
- Miller and Hayes, A History of Israel and Judah: 149-170
- Oxford History of the Biblical World textbook: Chapter 5: "Kingship and Kinship: The Early Monarchy" by Carol Meyers, pp. 165-205.
- Write a 3-page essays that discusses the positive and negative uses of history with regards to the rise of the monarchy
- 12 (Tu): Week 5: The Geographic and Political Setting of Israel
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- 19 (Tu): Week 6: The Monarchy under David and Solomon (Part 1)
- homework reading assignments:
- review or reread 1 Samuel 1 - 14 (focus esp. on 2 Sam 7)
- read 2 Samuel 15 - 24
- Miller and Hayes, A History of Israel and Judah, pp. 170-188
- reread or review: Oxford History of the Biblical World textbook: Chapter 5: "Kingship and Kinship: The Early Monarchy" by Carol Meyers, pp. 165-205 (in paperback edition). Look especially at the sections "Interpretative Theories and Models" to the end of the chapter.
- Short reports:
- The "Solomonic Gates" of Megiddo, Hazor, and Gezer
- Summarize the Knoppers article in Catholic Biblical Quarterly and give a response
- Zion Theology (see especially articles by JJM Roberts)
- Dating the "Davidic and Solomonic" archaeological strata
- Temple Building and the Solomonic Temple
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- 26 (Tu): Week 7: Individual meetings to go over papers and topics for final papers
April 09 (Tu): Week 8: The Monarchay under David and Solomon (Part 2)
homework reading assignments:
- read 1 Kings 1 - 11
- Miller and Hayes, A History of Israel and Judah, pp. 189-217.
Make of list of what you think did or did not happen in the biblical account for
focus on the positive and negative uses of history (essay due)
16 (Tu): Week 9: The Origins of Israel (Part 1)
- read Joshua 1-12, Judges 1-3, 1 Kings 4
- make a rough map that shows the cities listed as destroyed in Joshua and the cities who kings are defeated in Joshua. You will not hand the map in, so it need not be polished. The map should be accurate enough that you can identify major regions such as the Jezreel Valley, the Shephelah, the Samaria Hill Country, the Judean Hill Country, etc.
- make a rough map that shows the cities listed as not being destroyed in Judges. You will not hand the map in, so it need not be polished. The map should be accurate enough that you can identify major regions such as the Jezreel Valley, the Shephelah, the Samaria Hill Country, the Judean Hill Country, etc.
- write at least 1 paragraph describing the differences that you see in Joshua's account of the occupation of the land and the account found in Judges
- Textbook reading assignment:
- Miller and Hayes, A History of Israel and Judah, 54-119.
- short reports
- The habiru hypothesis: Dan Pioske
- The pastoralist hypothesis: Rachel Schwingler
- The ethnicity problem: Seth Finck
- The gradual infiltration / settlement hypothesis: Peter Nerothin
- The peasant revolt model: Nate Bergengren
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- 23 (Tu): Week 10 The Origins of Israel (Part 2)
- focus on the positive and negative uses of history (essay due)
- read Lawrence E. Stager, "Forging an Identity: The Emergence of Ancient Israel," Chapter 3 in The Oxford History of the Biblical World, ed. by Michael D. Coogan (Oxford and New York: Oxford University Press, 1998; paperback, 2001).
- Mini-lectures presented by the professor
- mini-lecture on the Origination of Yahwism (see Exodus 15, Judges 5, Deuteronomy 33, and Hab. 3)
- mini-lecture on the arrival of the Philistines
- mini-lecture on the character of the Late Bronze Age and Iron Age I
- Focus on contextual history (historical, geographical, and cultural background = positive history
- Focus on critical history (negative history)
- Conquest theory:
- Settlement theory:
- Peasant Revolt theory:
- Pastoralist theory:
- comparison of Joshua and Judges:
- positive statements from the above investigations:
- some people came from the outside
- much of the material culture shows continuity with Late Bronze Age
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- Workshop: how can we use Joshua today?
- discuss passage on p. 62 and p. 76 from Miller and Hayes
- discuss how to use Joshua today
30 (Tu): Week 10 The Ancestral period
- skim Genesis 12-50 (skim does not mean ignore)
- short reports
- Arguments for locating the Ancestral Narratives during the Middle Bronze Age
- Arguments for locating the Ancestral Narratives during the Late Bronze Age
- Why talk about the Ancestral Narratives and not the Patriarchal Narratives
- Who was Abraham? (secondary question: where does Isaac come in?)
- Who was Jacob? (secondary question: where does Esau come in?)
- read Carol A. Redmount, "Bitter Lives: Israel in and out of Egypt," Chapter 2 in The Oxford History of the Biblical World, ed. by Michael D. Coogan (Oxford and New York: Oxford University Press, 1998; paperback, 2001).
- reread Miller and Hayes, pp. 54-64,
- read "Abraham" in the Anchor Bible Dictionary
- May 07: Week 11 The Omride Period
- read 1 Kings 16:15 - 2 Kings 8:27
- short reports
- Who was Omri?
- Who was Ahab?
- The Difference of the presentation of Omri and Ahab in Chronicles from the presentation in Kings
- Benefits and problems with using the Assyrian inscriptions (e.g., Monolith Inscription and the Black Obelisk)
- Evidence of the economic and military success of the Omride period (include esp. evidence from outside of the Bible [e.g., archaeological evidence])
- read Edward F. Cambell, Jr., "A Land Divided: Judah and Israel from the Death of Solomon to the Fall of Samaria, " Chapter 6 in The Oxford History of the Biblical World, ed. by Michael D. Coogan (Oxford and New York: Oxford University Press, 1998; paperback, 2001).
- read Miller and Hayes, pp. 250-313
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- 14 (Tu): Week 12 Israel and Judah under Assyria
- focus on positive and negative uses of history (essay due)
- meet at the professor's house in Mankato for dinner if everyone can work this into their schedules: class would meet from ca. 4-7pm instead of the normal class time. Again, we will only do this if everyone can work this out, and the class would like to do this.
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- 21 (Tu): Week 13 The Reign of Hezekiah and the Fall of Judah
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- Final Paper will be due on the day and time that the registrar sets for the final exam (Tuesday, May 28). The final paper will take the place of a final exam. The professor will be grateful if some of the students are able to submit their final papers ahead of the Tuesday deadline.
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- HISTORICAL TIMELINE OF JEWISH PEOPLE (UP TO 600 CE)
Note: This timeline is borrowed from the syllabus of Prof. William Schniedewind of UCLA. Individuals whose birth dates are known are placed on the chart at approximately the time they would be 30 years old. BCE means before the common era (= Christian BC notation), and CE means of the common era (= Christian AD notation).
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- The Dawn of History as we know it (Sumer, Egypt): ca. 3000 BCE
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- Early Dynastic period (Akkad): ca. 2800
Old Kingdom period (Egypt): ca. 2700-2400
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- Context of Ancient Israelite religion: ca. 2000-587 BCE
Middle Kingdom period (Egypt): ca. 2100-1780
Old Babylonian period: ca. 2000-1750
Israel's Patriarchal period: ca. 2000-1700
Abraham & Sarah, Isaac & Ishmael: ca. 1850-1700
Old Assyrian period: ca. 1900-1400
Hammurabi: ca. 1792-1750
Hittite empire: ca. 1750-1200
Hyksos in Egypt: ca. 1700-1550
Kassite period (Babylonia) "Dark Ages": ca. 1600-1150
New Kingdom period (Egypt): ca. l570-1085
Ugaritic texts: ca. 1500-1200
Middle Assyrian period: ca. 1400-900
Amarna period (Egypt and Canaan): ca. 1400-1300
Mosaic period (Israel) ca. 1400-1300
Exodus from Egypt, Sinai Torah, Canaan Entry: ca. 1350-1150
Merneptah Stela mentions Israel in Canaan: ca. 1207
Sea Peoples invade Egypt and Canaan: ca. 1175
Period of the Judges (Israel): ca. 1150-1050
Middle Babylonian period: ca. 1150-900
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- Monarchical Period in Israel: ca. 1000-587
Saul (transitional king): ca. 1030-1010
David, making Jerusalem his capital: ca. 1010-970
Solomon, and building of the Temple: ca. 970-931
Secession of Northern Israel from Southern Kingdom (i.e., House of David): ca. 931
Neo-Assyrian period: 900-612
Israelite Prophets Amos, Hosea, Isaiah, Micah: 750-700
Northern Kingdom (Israel) destroyed: 722/721
Neo-Babylonian (Chaldean) period: 612-538
Josiah (Judean King) and Deuteronomic Reforms: 620
Judean Prophets Jeremiah and Ezekiel: ca. 600-580
Southern Kingdom (Judah) and Temple destroyed -- Babylonian exile: 587/586
So-called Second Isaiah: ca. 550
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- Judaism after the Babylonian Exile: ca. 538 BCE-70 CE
Persian Period: 538-333
Edict of Cyrus (first return from Exile): 538
Jerusalem (Second) Temple rebuilt: 520-515
Judean Prophet Haggai: 520
Reformation led by Ezra and Nehemiah: 450-400
Torah (or, Pentateuch) recognized as Scripture: ca. 450
Hellenistic (Greek) period: 333-63
Alexander the Great conquers Palestine: 333/331
Judaism under Greek Ptolemies & Seleucids: ca. 320-168
Septuagint translation of Torah into Greek: ca. 250
Coming of Rome to the east Mediterranean: ca. 230-146
Prophets (2nd division of Jewish Bible) recognized by some as Scripture ca. 200
Jewish Maccabean revolt & Hasmonean rule: 168/167-63 BCE
Origins of the Jewish Qumran community: ca. 150 BCE
Rome (Pompey) annexes Palestine: 63 BCE
Rule of Rome: ca. 146 BCE-400 CE
Herod the Great (Jewish Roman ruler of Palestine): 37-4 BCE
Hillel & Shammai (Jewish sages): turn of the era
Rome establishes direct rule of prefects in Judea: 6 CE
Philo Judaeus of Alexandria: ca. 13 BCE- 41 CE
Joshua/Jesus of Nazareth: before 4 BCE-ca. 30 CE
Gamliel/Gamaliel I (Jewish leader-scholar): fl. ca. 40 CE
Paul of Tarsus (Jewish Christian): fl. 36-64 CE
Josephus (Jewish leader, historian): ca. 37-100 CE
Christian Testament (NT) writings: ca. 50-100 CE
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- Early Christian Period of Development: 30-311 CE
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- Rabbinic Jewish Period of Talmud Development: 70-400 CE
First Jewish Revolt against Rome: 66-73
Destruction of Jerusalem and the second Temple: 70
Establishment of Jewish center for study at Yavneh/Jamnia (Yohanan ben Zakkai): ca. 73
Gamaliel II excludes sectarians (including Christians) from the synagogues: ca. 90-100
Writings (last division of Jewish Scriptures) accepted as sacred scripture: ca 90-150
Jewish Revolts against Rome outside Palestine: 114-117
Rabbi Akiba active in consolidating Rabbinic Judaism: 120-135
Bar KokhbaKosiba rebellion (Second Jewish Revolt): 132-135
Jerusalem renamed, Jews forbidden to dwell there 135
Mishnah compiled/edited under Judah the Prince: ca. 200
Sporadic persecution of Christianity by Rome: until 311
Origen (Christian scholar, biblical interpreter): fl. 200-254
Babylonian Jewish Academy founded at Sura by Rab: ca. 220
Babylonian Jews flourish (as does Manichaeism) under Persian King Shapur I: ca. 250
Eusebius (Christian author, historian): 263-339
Violent persecution of Christians by Emperor Diocletian: 303
Emperor Constantine embraces Christianity: 312/313
Midrashic Literature, Targums are compiled ca. 300-500
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