U.S. GOVERNMENT
& POLITICS, SPRING 2011
SUPREME
COURT DECISION MAKING
Woll 5 (Tribe and Dorf), 67
(Roche), 70 (Brennan), 71 (Roper v.
Simmons)
Friday,
March 18
Debate over how
the Supreme Court should interpret the Constitution often coalesces into two
positions: either a justice should give great weight (perhaps ALL weight) to the Framers’
original ideas (usually termed strict constructionism, judicial restraint, or original intent)
or justices/judges are free to interpret the Constitution and other laws as
they see fit (usually termed loose constructionism or judicial activism).
These positions both oversimplify the reality of the
tasks justices face. Today’s readings
offer multiple perspectives on how justices decide cases. Yet again, we analyze the exercise of power –
this time judicial power – in the political context surrounding the Supreme
Court.
Tribe
and Dorf (Woll 5) try to stake out a middle ground: the Constitution
simply does not always contain plain meaning in its words; it is intended as a
framework and thus future generations have to interpret it. This does not mean there are an infinite
number of interpretations – the reality lies between the extremes of original
intent only and loose constructionism as “anything
goes.” Note that Tribe is considered one
of the leading liberal judicial theorists in the U.S. – but his views do not
fit the stereotypical liberal perspective.
Roche
(Woll 67) reminds readers that Court decisions make policy – the Court’s rulings
establish what governments/people/groups can or cannot do. He further notes
that the Constitution’s “inspired ambiguity” (382) gives justices
latitude. But exercising self-restraint is
the key to the Court’s power and legitimacy, and means the Court is unlikely to
rule against a viewpoint held by a large majority of the U.S. public.
Justice
William Brennan (Woll 70) served on the Supreme Court for 33 years and is
considered one of the best of the politically liberal justices to serve. Note again his assertion (same as the first
two readings) that the Constitution is not crystal clear in its meaning – interpretation
is necessary. Brennan then describes in
great detail how justices do their jobs, including some of the rituals used
behind closed doors as justices discuss issues and make decisions.
In
Roper
v. Simmons (2005) (Woll 71) the question of
whether other sources of law should influence Supreme Court decisions arises. Justice Anthony Kennedy (still serving today
on the Supreme Court, often considered to be its ‘middle’ or swing justice)
controversially invokes practices in other nations (among other reasons) to
justify his majority argument that the Eighth Amendment does not allow
juveniles (17 year olds) to be executed for crimes. Both dissents (O’Connor and Scalia) strongly
disagree with Kennedy’s arguments and highlight how justices can read the same
constitutional language VERY differently from one another.
DECIDING A
CASE
Read the
case on the back side of this page. You
and a set of classmates will serve as the Supreme Court; all other instructions
are on the back side. As you discuss and vote on this case, think about 1) the methods used to decide
cases (Wednesday handout)
AND 2) ideas about constitutional interpretation and judicial decision discussed
in today’s readings. Be cognizant of how
YOU choose to decide this case, and what factors/approaches are most relevant
or useful to you.
SPRINGSTEEN V. ARIZONA
Congratulations, you are a Supreme Court
justice. You are free to use any
criteria you want to reach a decision on the case below. The point is to see how a justice's personal views
and reliance on the tools available to reach decisions work on the actual
Supreme Court.
THE BASIC
ISSUE: Freedom of religion --
Constitution, First Amendment: "Congress
shall make no law respecting [creating] an establishment of religion, or prohibiting
the free exercise thereof...."
CURRENT LAW
(EXISTING PRECEDENTS): There are two
key precedents:
• In addition to restricting Congress,
the First Amendment is interpreted to mean that state legislatures and local
governments also cannot make any law that creates an establishment of religion
(in other words, a state-sponsored church or state-sponsored religious
activity) (Engel v. Vitale, 1962)
• To determine whether or not a law is
acceptable under the Establishment Clause, the Court currently applies the
so-called Lemon test (Lemon v. Kurtzman,
1971). To be considered ok or
constitutional, a law must meet three tests:
• it must have a clearly secular
(non-religious) purpose
• its consequences should be
primarily secular (non-religious)
• it should avoid "excessive
entanglement" of government with any religious institution (churches,
schools, etc.)
The definition of what constitutes
"excessive entanglement" is not clear.
THE CASE: An Arizona boy, James Springsteen, is 14
years old and completely deaf. He has
attended public schools, and under federal law, public schools must provide
James with a sign language interpreter for all his classes (the school district
pays the interpreter’s salary, $8,500 per year). Now, entering 9th grade, James's parents want
to send him to a Catholic high school, and they asked their school district to
provide the interpreter in James's new school, still at taxpayer expense.
The school district refuses, arguing
that providing the interpreter for James in a private, religious school setting
violates the Lemon test -- one example they use is that the interpreter may be
asked to sign some religious instruction, not just math or literature. The Springsteens
argue that this is hardly "excessive entanglement" and nearly
everything else the interpreter does has nothing to do with religion (first two
parts of Lemon test).
The Springsteen family sues the school
district, and after the Arizona Supreme Court sides with the school district,
the case reaches the U.S. Supreme Court on appeal.
It's time for you to decide the case. You must
choose one side or the other (no compromise position); be prepared to justify
your decision and the criteria you use to reach it. Each Supreme Court should vote when you are
done discussing; simple majority wins.