AR102: ART HISTORY 2
A FRESCO SEEN WITH
FRESH EYES
NEW YORK TIMES, APRIL 6, 2000
|
A |
REZZO, Italy,
April 2ÑThe Pieros are back. After 15 years of arduous, costly and high-tech
restoration, the scaffolding has come down in the Church of San Francesco,
providing a dramatic new look at one of the art world's splendors, the fresco
cycle "Legend of the True Cross" by the Renaissance master Piero
della Francesca, called simply Piero by his many fans hereabouts. The dozen 15th-century
paintings on plaster are being reopened to the public on Friday in this
medieval Tuscan city with a gala celebration attended by President Carlo
Azeglio Ciampi. Local officials in particular hope the restored frescos will
bring expanded tourism and cultural dividends.
In
addition to Arezzo, a backdrop for last year's Oscar-winning film "Life Is
Beautiful," the beneficiaries could include Sansepolcro, Piero's hometown,
where the ancient art of lacemaking is still taught; Anghiari, the site of a
decisive 15th-century battle won by the Florentines; Caprese
Michelangelo, where Michelangelo was born; and Citerna, an ancient Roman town
where local authorities want to revive arts like goldsmithing and pottery.
Promoting
Piero as a kind of celebrity, albeit one whose personal life remains sketchy
(apart from several sly self-portraits and a historically resonant death date:
Oct. 12, 1492), may not be that far-fetched. Rising museumgoing has raised art
literacy, some art experts here say, but only in recent decades has Piero been
getting his due. His family house in Sansepolcro was bought by the government
for use as a museum in 1975. Since then Piero has overtaken contemporaries like
Domenico Veneziano, Fra Angelico, Andrea Mantegna and Paolo Uccello to become
the 15th-century artist whom people most often name as their
favorite, said Marilyn Aronberg Lavin, an art history professor at Princeton
University who was a consultant on the fresco restoration project.
His
unsparing hook-nosed profile of a red-clad count of Urbino, Federico da
Montefeltro, at the Uffizi in Florence, has become an icon of the Renaissance.

Count
of Urbino, Federico da Montefeltro
Piero is
believed to have slipped several vigorous self-portraits into his works, one as
an awe-struck worshiper under the protective cloak of the towering Madonna in
his "Misericordia Altarpiece"

Misericordia
Altarpiece
and another as a
sleeping Roman soldier in "The Resurrection of Christ," both on view
in Sansepolcro.

The
Resurrection of Christ
He is also
believed to have used his mother as the model for a rare pregnant Virgin in his
"Madonna del Parto" on display in Monterchi, his mother's hometown.

Madonna
del Parto
Although his
paintings can also be found in London, Milan and Urbino, it is here in the
church's chancel that sometime between 1452 and 1466 he created "The
Legend of the True Cross," regarded as his masterpiece. The cycle of
frescoes illustrate a fanciful medieval narrative, a unified-field theory of
Christianity that traces the wood of the cross from Adam and Eve in the Garden
of Eden through episodes of the Old and New Testaments. Sweepingly executed on
wet plaster as vividly as a Cecil B. De Mille epic, the paintings are hauntingly
representationalÑPiero was a pioneer of perspectiveÑand coolly abstract,
foreshadowing Cubism and Impressionism and influencing, scholars say, Cezanne
and Seurat.

Legend
of the True Cross: Death of Adam

Legend
of the True Cross: Adoration of the Wood and the Queen of Sheba Meeting Solomon

Legend
of the True Cross: Exaltation of the Cross
Time
has enhanced his reputation, but it has not been gentle with his works. During
Napoleon's occupation of the region in the early 1800's, French troops quartered
in the Arezzo church fired shots that chipped the frescoes. The changing
climate, natural disasters and air pollution have also taken their toll.
The
$5 million Piero Project rivaled in complexity the recent cleaning and
conservation of Michelangelo's frescos on the ceiling of the Sistine Chapel in
Rome. It was underwritten by the Banca Popolare dell'Etruria e del Lazio, a
modern Medici of art philanthropy that has sponsored other major conservation
projects. The first six years were devoted to a study of the "True
Cross" cycle, including damage done by earlier restorations, including the
injection of liquid cement into the walls, which caused paint to flake off and
sections of plaster to turn to chalk dust.
"Anything
that could happen, happened to these frescos of Piero," said Anna Maria
Maetzke, who oversaw the project as superintendent of Arezzo's art treasures,
bemoaning five centuries of earthquakes, lightning strikes and manmade
disasters.
The
restoration was noteworthy for its use of computer re-creations and modern
chemical technology, said Ms. Maetzke and others involved in the project. The
process clarified which sections had been painted by less accomplished
apprentices.
Under
patient washings with de-ionized water, long-hidden stars were coaxed out of a
luminous predawn sky above a sleeping Emperor Constantine where an angel,
astonishingly foreshortened, hurtles out of the heavens. A colossal fabrication
was uncovered in the form of a Roman ruin that a well-meaning earlier restorer
had mistakenly conjured out of patchy sections of sky.
As
part of the restoration, the floor of the church was perforated in a honeycomb
pattern for better circulation of air, and the outer walls were plastered for
better insulation.
The
effort was so intense, wrote Silvano Lazzeri, the chief conservator, in a
bank-sponsored compendium of articles on the project, that "if I should
ever find myself on a remote island in the middle of the ocean, I reckon I'd be
able to reconstruct, in my mind's eye, all the scenes of the cycle."
Critics
of the restoration say that such intervention risks contaminating masterworks.
On the other hand, Vittorio Sgarbi, a prominent Italian art pundit and a member
of Parliament, said that the effort might have been too timid in stopping short
of recreating lost segments that could easily be established in the context of
the fresco. He also said that the costs of the project may have ballooned
because of the resources of the sponsoring bank.
Italy
has so many priceless treasures that selecting what to conserve and restore
takes political and commercial overtones as sponsors vie for projects that will
provide maximum publicity while needier or worthier causes may go begging.
But
for all-round popular appeal, the Piero Project would be hard to top.
Piero's
birth in Sansepolcro to a prosperous family of leathermakers and indigo
merchants, probably between 1410 and 1420, seems to have gone unrecorded. By
1436 he was studying painting under a local master, Antonio d'Anghiari, and by
1450 he was carrying out commissions as far afield as Venice. At the same time
he held office as a religious lay leader and consul in Sansepolcro and studied
mathematics, which led to three groundbreaking works in arithmetic, geometry
and perspective. He was assisting a Florentine master, Lorenzo di Bicci, in
painting the frescos in Arezzo when Bicci fell ill and died, bequeathing the
job to Piero.
His
method, the restorers confirmed, was to prepare a sketch on heavy paper, attach
it to the wet plaster wall, perforate the outlines of the drawing with pinholes
and then slap the paper with coal dust to leave marks on the wall, a technique
called spolvero. Then with surprising speed, and nary a correction, Piero
daubed in the slabs of color and modeled the figures.
Wet
sacks were placed against the wall to keep the plaster damp. After the plaster
dried, he sometimes added fat-based colors, which some scholars had wrongly
assumed was the work of earlier restorers. When apprentices took over, for
example, in a grim sequence depicting the torture of Judas, they cast the
shadows in the wrong direction.
How
long it took to complete the original work is not clear, but Piero inherited
the job in 1452 and the cycle was finished by 1466, according to documents
recently discovered by Professor James R. Banker of North Carolina State
University. Piero, who had created other masterworks in the meantime and went
on to produce yet more, went blind in the 1480's, the Renaissance chronicler
Vasari relates. He died on what Americans regard as Columbus Day, one of the
few verifiable facts of his life. An excavation at a Sansepolcro church in 1956
unearthed a tall skeleton that may be his.
Today
"the Piero trail" has become a tourist draw in a region known for its
walled cities, verdant hills, robust cuisine and hearty wines. The
"Madonna del Parto" with its plethora of explanatory exhibits in
Monterchi receives up to 50,000 visitors a year, officials said. Piero executed
the work in seven daysÑ"like God," said Nicola Laneri, an archaeologist
working on tourism programs with local culture officials and a Milan-based
travel agency, Anteprima.
Among
the visitors to Monterchi recently were two Americans, Kaaren Plant of Chicago
and her sister, Marcia Jackson of Indianapolis, who stood in a darkened room
reverently viewing the delicate images of the blue-clad Madonna and two
attending angels, their restored faces also bearing the scars of bullet holes.
"We
kept passing it by four years ago and it was never open," Ms. Plant said.
In
nearby Sansepolcro, meanwhile, the authorities commonly leave a window of the
museum open so that passersby can glimpse the master's "Resurrection of
Christ" on an opposite wall. "Piero is always present in town,"
said Paula Cardelli, cultural counselor for the municipality. "We call him
'friendly Piero.' "